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14 03, 2015

Four Hundred Years or So

By |2020-09-16T19:54:27+00:00March 14, 2015|0 Comments

Herein, I propose a timeline that is capable of supporting three main scriptural passages that surround and “contain” the time of slavery experienced by the Israelites in Egypt.  I understand fully that this proposition runs afoul of accepted traditions – most of which consider only one of the passages at a time.  I also understand that the two key manuscript problems have historically been resolved differently than I have attempted to resolve them.  However, this timeline fits all three passages (Genesis 15, Exodus 12, and Galatians 3) simultaneously. The specifics are provided immediately below.  This is followed by a description of the analysis used, and then by a recapitulation of these specifics. The Hebrews use a lunar calendar.  Abib means “spring.”  It is usually pronounced Aviv. This is the month that begins with the new moon that precedes the vernal equinox.  Abib 15 would occur the day after the full moon.  See Exodus 12 for the significance of this date. Abram arrived in Canaan on a specific day (arguably Abib 15) some years after God’s original commission.  This began the Exodus 12 time clock.  Soon afterwards, Abram arrived in Shechem. With that begins with the new moon that precedes the vernal equinox. Abib 15 would occur the day after the full moon. See Exodus 12 for the significance of this date. God soon spoke to Abram again with promises, [...]

8 03, 2015

Isaac Day

By |2020-09-16T03:46:54+00:00March 8, 2015|0 Comments

I will soon post a document in Occasional Writings on this website that examines the period of Egyptian residence including the time of slavery.  That analysis is fairly technical and not suitable for the focused nature of a blog.  The name of that document is “Four Hundred Years or So.”  Any analysis of ancient written materials requires the analyst to make clearly articulated assumptions when the written record is incomplete or compromised.  The pertinent passages of scripture for this analysis are found in: Genesis 15, Exodus 12 and Galatians 3, with supplementation from several other places. In performing the analysis, it was necessary to deal with two problems in the textus receptus (the received biblical text).  The two problems confound any superficial attempts at interpreting the two Old Testament passages.  Even more to the point, they make it impossible to stand the passages side-by-side.  Hence, “interpreters” have to work through those problems to find a solution that, in this case, harmonizes the three key passages.  That work is the subject of the aforementioned paper. After all that work was done, it became possible to provide a feasible explanation of all the events into a single timeline.  The timeline begins with Abram’s arrival in Canaan and ends with the Israelites standing at the foot of Mount Sinai figuring out how to avoid [...]

2 03, 2015

Hagar

By |2020-08-24T01:03:22+00:00March 2, 2015|0 Comments

Let’s look at the woman, Hagar, a little bit.  We don’t know a whole lot about her, but she had quite a role to play in establishing the heritage begun by Abraham.  Unfortunately for her and her offspring, the role they played was an antagonist role.  It appears The Lord allowed their emergence as major persons in the narrative in order to teach us something about Himself and His will regarding the “great nation” He was placing in the earth.  There are some lessons we would not be able to see without their participation in the narrative. In Genesis 12 we are shown a sort of “back-story” that is probably the entry of Hagar into the patriarchal history.  On the occasion of Abram’s journey to Egypt and the return to Canaan, he acquired much wealth.  Much of that wealth was given to him by the Egyptians when he first arrived in Egypt.  In their great hurry for him to leave them, they permitted him to retain all those gifts.  Included in the wealth was some number of slaves.  Hagar might well have been included among those gifts (Genesis 12:14-20), however, some ten years then passed before she actually appeared in the narrative. We may assume that she was a woman of considerable skill as a personal servant.  She became [...]

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